> I think you’re mistaken, at least about the French revolution. It was carried out by rich people, looking for more power, making use of a common and regular occurence of popular uprising
It is always thus; one must belong in order to revolt. In fact that was successfully exploited by the Swedish King in the mid 16th century by wiping out a significant chunk of disaffected aristocrats to form a moat between the monarchy and the classes that couldn't afford to revolt. A similar strategy was taken by Louis XIV by forcing the aristos to move to Versailles away from their intrinsic power bases. Of course in bot cases this just delayed things and the middle classes formed alliances with aristos and overthrow those regimes too.
You see this also in both competing sides of the Chinese civil war, Viet Nam's and India's independence movements, the Bolsheviks, US revolution and its civil war, etc. The hagiographic retellings always emphasize of the popular underpinnings in order to try to establish or maintain legitimacy, but it is never the case.
It is always thus; one must belong in order to revolt. In fact that was successfully exploited by the Swedish King in the mid 16th century by wiping out a significant chunk of disaffected aristocrats to form a moat between the monarchy and the classes that couldn't afford to revolt. A similar strategy was taken by Louis XIV by forcing the aristos to move to Versailles away from their intrinsic power bases. Of course in bot cases this just delayed things and the middle classes formed alliances with aristos and overthrow those regimes too.
You see this also in both competing sides of the Chinese civil war, Viet Nam's and India's independence movements, the Bolsheviks, US revolution and its civil war, etc. The hagiographic retellings always emphasize of the popular underpinnings in order to try to establish or maintain legitimacy, but it is never the case.