Sympathize with view in article. But straight things can be made from crookedness. Classic example: Single cake. Two crooked children. Greedy. But rule is one cuts; other chooses. Perhaps argue that humanity stripped. I think not.
Of course, meta-problem: how to ensure that is technique? How to ensure exploitation of technique: "you cut" (because I know you can't cut straight).
Still, meaningless for technocrat to feel "annoyance with the recalcitrant human element, which eludes their total mastery". Behaviour such as this is roughly modelable.
First-order planning is "Here is a plan that will work if all will abide". Second-order planning is "Some will not abide. Here is a plan that will work given that". Third-order planning is "Some will not abide. Both the plan and compliance with it will alter the conditions of the plan. This is how the plan works given that." ad inf.
You can hew great stability out of the unstable: A logical network reliable to some degree out of an unreliable physical network. Nothing is perfect: not knowledge (you can only reach some falsifiability), not networks (you can only get some reliability), not even logic or mathematics (since the proof is subject to our human fallibility).
This reminds me of some game design video/article/talk (don't remember) where a MOBA (League of Legends?) was at least attempted to design in a way that there would be the balance of the imbalance.
It boils down to sure, some playable characters are too strong, but given enough characters to select from, the "meta" will shift around because there'll always be something else to counter whatever the other team chose. There might be a lack of balance in a single match, but across multiple matches, there's no one stable winning formula.
Really wish I had a link to the resource I'm trying to reference here.
It works for uniform cake. The failure mode is when the cake is non-uniform, and the children want different things. In this scenario the top of the cake has two pieces of fruit, a slice of kiwi and a slice of strawberry. It's a soft cake, so the fruit can't be split or cut. Child A cuts the cake into two slices, each with one piece of fruit. Which slice does Child B choose? If you're lucky, A likes strawberry and B likes kiwi, and B chooses what they want. If you're not, A likes strawberry and B is an asshole that doesn't care about fruit, so B chooses the strawberry piece knowing that A likes strawberry, and picks that piece just to ruin A's day. That's over the top, mean and spiteful you say? Have you met children!?
> Game theory rises to the level of Solomon. Has it ever failed?
There’s a reason we study the Prisoner’s dilemma and its failure modes.
With regards to the cake example more specifically, what makes it somewhat trivial is that the state of the world is fully observable, utilities are easily computable (volume of cake), etc.
I think the author would agree with you based on their conclusion:
>... we can imagine that our crookedness likewise reflects our history: the communities we’ve belonged to, the friends we’ve made and lost, the chance happenings, heartbreaks, losses, and triumphs, the stories we’ve internalized about the world and about ourselves. All that has pulled and tugged on us, worn us down, nurtured us, broken us, and lifted us up. That is our crookedness. The crookedness we must learn to love within ourselves and in one another.
The sad part is that there are plenty of good people. The problem comes down to the system itself. The system selects for crookedness and propagates it.
Evil always has the upper hand in controlling the system because evil people have access to a far broader range of tools and techniques to achieve their goals since they don't need to concern themselves with moral or even legal hurdles. Evil can pull the trigger with ease whereas good hesitates; that's why evil has the upper hand.
Life isn’t like children’s cartoons, where there’s “goodies” and “baddies” and we need to figure out who is who, then lock all the baddies up in jail forever. To quote Solzhenitsyn, “The line separating good and evil passes through every human heart”.
Your philosophy is shared by all the people who committed the most evil acts of the last century. All of them have tried to stamp out the “evil people” in their societies. They only disagree about who the evil people are.
I disagree. There is a spectrum and some people are much more evil (in the sense; more harmful to society) than others and the concentration of evil is higher near the centers of power.
I suspect that many of the attempts at social cleansing are natural (though not necessarily just) reactions to other less visible evils carried out over longer periods of time by those in power. Clearly the Bolsheviks in Russia were not happy people... There was a process that had been occurring for centuries prior which made them unhappy enough to carry out a revolution. It is known that Russia's feudal system had been particularly harsh on peasants for centuries.
The French royals were so detached from the misery which they caused that it seems somewhat unsurprising that they couldn't even keep their heads physically attached to their bodies in the end. Their metaphorical heads were already quite detached from reality before the guillotine made the separation literal.
I think you’re mistaken, at least about the French revolution. It was carried out by rich people, looking for more power, making use of a common and regular occurence of popular uprising (Jacqueries, in political science, is the name of those quite common « revolutions »).
Royalty does not necessarily cause misery, Sweden, Spain, the UK are all monarchies. Colbert and Louis XIV built a lot of foundations that you know France for today; even later non-democratic regimes such as the Second Empire (Napoleon III and Haussman) structured the Paris that brings tourists the world over…
The French revolution - that I know of - led to the invention of restaurants because rich people from remote cities came to Paris and wanted to live the fastuous life they envied from nobles. Social cleansing? Nothing of the sort, social exploitation as always, from where money and power came as always.
> I think you’re mistaken, at least about the French revolution. It was carried out by rich people, looking for more power, making use of a common and regular occurence of popular uprising
It is always thus; one must belong in order to revolt. In fact that was successfully exploited by the Swedish King in the mid 16th century by wiping out a significant chunk of disaffected aristocrats to form a moat between the monarchy and the classes that couldn't afford to revolt. A similar strategy was taken by Louis XIV by forcing the aristos to move to Versailles away from their intrinsic power bases. Of course in bot cases this just delayed things and the middle classes formed alliances with aristos and overthrow those regimes too.
You see this also in both competing sides of the Chinese civil war, Viet Nam's and India's independence movements, the Bolsheviks, US revolution and its civil war, etc. The hagiographic retellings always emphasize of the popular underpinnings in order to try to establish or maintain legitimacy, but it is never the case.
Spain effectively lost its monarchy status by popular will, and it took a violent and very bloody coup to reinstate it - but even then, as a ceremonial puppet. Similarly the UK. I am not familiar with Sweden but from what I occasionally read, the Swedish crown lost pretty much all its power too. Monarchy as an institution is fundamentally bad in the long run, because belonging to a certain family is no guarantee of competence in government - something that the Romans had already discovered.
> some people are much more evil (in the sense; more harmful to society) than others and the concentration of evil is higher near the centers of power.
I’d similarly argue that some people are much more good (in the sense that their work actively makes society better). Their concentration is also higher near the centers of power. An awful lot of people go into government out of a genuine love of their country.
I understand your point, but strong disagree from experience.
What do you think happens to people who want to do good by approaching positions of power? In my experience, friends who became teachers or cops, they either became evil/abusive themselves, or they were pushed into depression by social exclusion and either left or killed themselves. These are some of the jobs with the highest suicide levels, precisely because some people came to do good while realizing the systems in place made it entirely impossible.
Thanks for asking, made me check. It seems teachers suicide data is not as drastic as hearsay has it, although from anecdata i believe depression is very widespread:
As for the cops, there are a few statistical/sociological studies. I may have exaggerated claiming they are the jobs with the highest suicide levels, but they do have higher suicide level than the general population.
Anecdotally, what the article doesn't mention is that, at least here in France, it's not uncommon for cops committing suicide to actually kill their wife and children before killing themselves... which i believe is a rather unique feat of their profession, but as there are no official stats on the topic you should take this claim with a grain of salt.
Sure but in my experience, these people rarely get promoted to positions of power. A lot of the well-meaning people end up as low-level political puppets because they don't see the evil that's happening right before their eyes; the reason is because good people fail to comprehend the motivations behind evil and that makes them blind to it.
There is a lot of denial like "No, that's not possible, such and such would never do such an evil thing, what would they gain out of it?" The fact that you're a good person may be the reason why you do not see the motive or do not understand its significance. Some people really want total control, they want it really really badly. They could be a billionaire, a president and yet their first for more power is stronger than a person lost in the desert thirsts for water.
I have this loose hypothesis that stacking a lot of crooked timber builds something that you could almost call straight. But it takes time and it may not be stable.
In any case if biology gives you crooked timber you better become an expert carpender.
Conversely, a structure of crooked Timbers may be stronger due to its irregularity, it is just more difficult to understand and defies engineering.
I'm reminded of Inca temples with a irregular stones, which due to their differences make the structure more resistant to earthquakes. I'm also reminded of biological diversity and variation, which enable species to evolve and adapt.
If you want to get technical, think of the thousands of crooked proteins that make up our bodies, each with their unique properties, behaviors, and functions. Not even a proto-cell can be built with a uniform materials, only viruses and prions are identical.
You just made me think that Fourier analysis is like your crooked timber stacks: add an increasing number of properly chosen’crooked’ functions to one another and you can get arbitrarily close to something very different.
>> if a thing is made straight it will be because humanity has been stripped out of it
This is a great heuristic for life. The Unreasonable Effectiveness of Mathematics does not apply to human behaviour and simple answers to social problems are almost always oversimplified.
If people use your system then get comfortable with many levels of adjustments and tweaks. y=mx+c isn't gonna cut it.
This cognitive bias often manifests as a desire to do a greenfield refactor of an old system, ignoring the value of all the tweaks and shims added over the years to accomodate the real world.
For minds trained on physics and chemistry where mathematics is unreasonably effective, epicycles are a 'code smell' to be eliminated — there must be a simpler expression of the system.
This instinct has to be discarded when working with messy complex human beings.
There are a lot of faulty heuristics indeed, reductionism is only one. Sometimes human behaviour can be explained better, that is more reliably and with less "over-fitting", by a simple model with the right perspective and vocabulary, than a really complicated explanation that is missing a key insight.
There are two types of people, those who have principles and those for whom ends justify the means. First most likely can't achieve their goals because they can't use every trick against opponents. While second acquire taste for means so to achieve ends would end their excuses for the means. To not get trapped by either of those is hard and in many cases impossible.
I think you can apply the author's thinking to also looking at how our societal and economic outcomes relate to our circumstances of birth. People want to delude themselves into believing they succeeded from "hard work" where others were lazy rather than recognizing that had another seed been planted in your place and nurtured with the same resources (or lack thereof) it'd probably have equal chances of having surpassed your success as it would have of having withered in failure.
How do you find that this relates to the article? Do you really think that hard work as a concept is a delusion?
Buy your own metaphor, a different seed planted and nurtured the same has a chance of success or failure. The fact that chances at all implies that the seed matters and not just the environment, otherwise any seed would be expected to have an identical outcome.
To speak plainly, children from the same parents with the same opportunities can and do have drastically different lives.
The crookedness the article speaks of is unpredictable and unique to every tree. Seeds planted in an orchard of the same soil do not produce identical trees
>To speak plainly, children from the same parents with the same opportunities can and do have drastically different lives.
But children do not have the same parents. Not unless they are twins. Parents treat each child differently. This is common knowledge, expected even. This is why outcomes are so drastically different, not because of the "seed" but because everything else has changed alongside the seed.
Ask the oldest child of a family how they view each of their parents. Ask the youngest. They often see such different people. This is exaggerated in families where addiction was overcome for example, where the first child grew up without a loving home, and the last grew up experiencing parents that finally figured out how to love.
You can see how even the tiniest of changes affects this, and why "same parents same opportunities" doesn't apply to most, again excluding twins.
Yes there are different environmental factors in families. But that doesn't negate the fact that there's differences in individuals as well. Some people literally come out of the womb mentally handicapped or gifted or anywhere between. To talk things up 100% to environment for capability is a silly as saying height is 100% environment. It's unscientific and putting one's head in the sand. It is one factor but not the only Factor.
Twins have different parents too, being a twin doesn't mean you're treated the same in every instance, there are actually difference between twins even if we do look similar.
People still deserve credit or blame for their actions even if some percentage within their demographic will do more than them and some percentage will end up in jail. (Whether you deserve any credit for making money is another question...)
Indeed, even if you take a completely deterministic view of human behavior, you still have different people at the end of the day.
Someone fated by circumstance to commit murder, is still a person that murders others. Someone fated by circumstance to saves lives is still saving lives.
You have to figure out if you want to treat these people differently, even if you dont blame them for the things they do.
I've replaced the baity word "crookedness", which was likely to lead to uninteresting associations and arguments, with the phrase "crooked timber" (from Kant) that the article itself mostly uses. I know it's pretentious, but in a case like this, having the title be a bit of an obstacle is probably a good thing - and at least I didn't make it say "Embrace your crooked timber of humanity".
Edit: never mind I've got a better idea - let's just put Kant's line in the title.
> “You shall love your crooked neighbor / With your crooked heart.”
as splitting the difference between physically uneven and morally flawed. Selfishness - we put ourselves first in our heart, tipping the scales in ways that are more obvious to others.
Of course, meta-problem: how to ensure that is technique? How to ensure exploitation of technique: "you cut" (because I know you can't cut straight).
Still, meaningless for technocrat to feel "annoyance with the recalcitrant human element, which eludes their total mastery". Behaviour such as this is roughly modelable.
First-order planning is "Here is a plan that will work if all will abide". Second-order planning is "Some will not abide. Here is a plan that will work given that". Third-order planning is "Some will not abide. Both the plan and compliance with it will alter the conditions of the plan. This is how the plan works given that." ad inf.
You can hew great stability out of the unstable: A logical network reliable to some degree out of an unreliable physical network. Nothing is perfect: not knowledge (you can only reach some falsifiability), not networks (you can only get some reliability), not even logic or mathematics (since the proof is subject to our human fallibility).